“He who with the help of God’s grace becomes aware of the will’s constant movements and learns to direct them toward God will never fail to taste something of heaven’s joy even in this life and, certainly in the next, he will savor it fully.”
– Excerpt from chapter 4 of The Cloud of Unknowing
“Let your longing relentlessly beat upon the cloud of unknowing that lies between you and your God. Pierce that cloud with the keen shaft of your love, spurn the thought of anything less than God, and do not give up this work for anything. For the contemplative work of love by itself will eventually heal you of all the roots of sin. Fast as much as you like, watch far into the night, rise long before dawn, discipline your body, and if it were permitted—which it is not—put out your eyes, tear out your tongue, plug up your ears and nose, and cut off your limbs; yes, chastise your body with every discipline and you would still gain nothing. The desire and tendency toward sin would remain in your heart.What is more, if you wept in constant sorrow for your sins and Christ’s Passion and pondered unceasingly on the joys of heaven, do you think it would do you any good? Much good, I am sure. You would profit no doubt and grow in grace but in comparison with the blind stirring of love, all this is very little. For the contemplative work of love is the best part, belonging to Mary. It is perfectly complete by itself while all these disciplines and exercises are of little value without it.
The work of love not only heals the roots of sin, but nurtures practical goodness. When it is authentic you will be sensitive to every need and respond with a generosity unspoiled by selfish intent.
Anything you attempt to do without this love will certainly be imperfect, for it is sure to be marred by ulterior motives.”
– Excerpt from Chapter 12 of The Cloud of Unknowing, Author Unknown (William Johnston edition)
The words of the wise, unknown monk who wrote this book cut me right to the quick. They stir up an intense envy within my heart of the many Saints of old who have loved God in abandonment and sincerity. The many, told and untold, whom have experienced a radical conversion and have left the world and all its trappings behind with unfathomable joy. And even more wonderful, is the idea of leaving ones ego in the dust; the reality of decreasing so that Christ might increase; the reality of “no longer I, but Christ who dwells within me”.
The first and most formidable opponent I encounter in following a desire for a truer, deeper prayer life is the self: my ego. I seriously envy those who have crossed that particular threshold, for truly they must know a joy unimaginable. The disciplined ego, the container of knowledge within, the one who “knows” gets demoted, so to speak, in favor of the One within who Loves. It is a fantastic mystery, the Life within the soul made possible by the fulfillment of Christ and His Passion! As the author of Cloud intimates in earlier chapters, it is impossible to know God with knowledge, rather knowing God entails loving Him, of making the action of moving self away from all its other desires, and in fact moving the will away from self, in favor of loving and longing for the indwelling Creator and fixing its attention with all its might thereupon.
O God, my God:
This gaping sadness, a bitter void;
A playful evil, thoughtless thoughts,
Made the fool for hearing and believing,
Twists and perversions of what is happy unwrought.
O God, my God:
Your patience astounds, and draws from this sickened soul,
A gaping sadness; observes a bitter void;
Why, the perennial question cries forth!
A thoughtless thought, a mindless mind.
O God, my God:
Tears unwept fill my soul,
A maddening torrent of gaping sadness,
Over the edge into the bitter void, distant now,
Over the edge where one might behold
The bottomless bottom, an ultimate end.
O God, my God:
A single tear escapes me,
A single breath partakes of Thee,
And the living soul of your likeness grows still.
O God.
O Lord of life, of death, of all that was and is and is to come:
This gaping sadness consumes me.
The bitter void taunts me.
I observe thoughtless thought, the mindless mind,
The image of your likeness in distress, lost,
At long last before the mirror, counting the cost!
O God, my God.
Behold, o little god, behold the gaping sadness,
Behold the bitter void, consuming, consuming.
And then behold my God, Who Is, Who Was, Who Ever Shall Be.
Amen.
(A New Song, by Unlikely Wanderer)
2016 is only a few hours away for us here in the Republic of Korea. Happy New Year of Mercy to all! Stay safe, be blessed!
Souls that love God feel a strong attraction for solitude, for they know that God converses familiarly with those who shun the noise and distractions of the world. “O blessed solitude,” exclaims St. Jerome, “in which God with loving condescension deals familiarly with chosen souls!” God does not speak in those places where time is squandered in loud laughter and idle talk. “The Lord is not in the earthquake” (3 Kgs. 19: 11), but He says, on the contrary, in the words of the prophet Osee: “I will lead her into the wilderness and I will speak to her heart.” (Osee 2:14). God speaks to the soul in solitude, and by His words the heart is inflamed with Divine love. “My soul melted when my beloved spoke,” said the spouse in the Canticle (5:6).
Read this in its entirety at CatholicTradition.org: St. Alphonsis Liguori: Recollection
…each of us has three selves. First the public self which functions while we are in the presence of others, as on a stage. We’re always trying to make a good impression, wondering what others are thinking of us and how we are impressing them. We are putting on a show. But a time comes when we leave the stage and slam the dressing room door behind us. We find ourselves alone. Then our private self takes over. We do things we would never do if others were looking at us: checking the waistline from the side, trying to get a look at the bald spot, making faces in the mirror, checking the cavities in our teeth. There’s no need here in private to put on a show or be on display.
But besides these, each of us has a third self, our inner self. That’s the one we don’t want to face up to. That’s where, if it happens, we take a good hard look at what we really are before God and why. Generally, we abhor confronting this self…
Read this article, written by Rev. Philip E. Dion, C.M., in its entirety over at CatholicCulture.org: Killing a Conscience in Seven Steps | Catholic Culture.
A turning away, she is weak and poor,
With a shudder, her weeping gaze displaced,
With deeds in hand, her suitors now fallen and cast away.
She turns away, turns upon her shame,
And lifts him from the ruins; Desolate by name, he weeps without tears, for the wells have run dry.
Yet he pours forth:
Exultant lamentation, jubilant grief,
a poisonous remedy the Taker gives.
Withdrawn and stepping out into a known unknown.
Obscured in clarity, the voice who calls,
A deafening cry that echoes the halls,
Shouting across the living death of years,
He looks to her now, bereft of life.
And she lifts him higher still:
Upon the high place she sets him, his gaze unfixing, emptying, becoming alone…
Now as those whom pleased him: dead and false, dry bones.
His battle lost, in final despair,
he looks upon her and finds:
She is weeping from wells unknown.
Her tears torrential, a swollen, violent flow.
She aches, torn utterly asunder.
And from that place of pain, again she perceives:
The voice calling, beckoning,
To look now toward the straits,
the high and narrow way by which her One True Love travels,
And from the place from
Whence she left her shame,
A tiny gate, and a footpath ascending through a dark and cloudy region.
Upon the high place, her shame looks first inward, then upward.
And after a time, his gaze turns inward again,
He looks upon her, fragile and fair,
and with a final glance behind,
He falls to his knees, and pleads at the gate with the Divine:
I am a worm, O Lord.
Filthy and unworthy in every possible way.
Let this temple be shattered and by your Grace renewed.
Forgive this wicked servant, I pray Thee, O Maker, O God.
And as for she for whom the veil obscures,
Have mercy, Lord, O Mighty and Gracious Word,
For she loves You, dearly, and has been continually led astray by your wicked servant.
May I ever decrease and may You increase without end in her heart,
I am a worm, O Lord…
She turns away, weak and poor,
A singular hope, with hand upon the door,
With the slightest of pause she smiles once more,
And seeks without delay the face of her Lord.
(A New Song, by Unlikely Wanderer)
One of the things I truly admire in Sr. Lee Hae-In’s poetry, is the way in which she speaks of beauty in the conversation she observes between The Creator and His creation. The poem below is beautiful beyond measure, humble, sweet and inspiring, an outpouring of a truly beautiful soul:
“Balloon Flower”
How thin and beautiful is the summer dress you wear,
delighting me with your violet fragrance!
Soaked in cold dewdrops, you whisper so shyly.
As you gather innocent glances of love in your heart,
a round smile blooms on your silent lips.
Even if passing time leaves nothing
But tears to daunt my mind,
I wish to spend my whole life in prayer
as mild as your humble smiles.
How could you come so unexpectedly
from an unknown country so far away?
Some other day, will you bloom on my tomb
to recite a prayer or two for my wandering soul?
-Lee Hae-In (이해인)
“Then Jonathan made a covenant with David, because he loved him as his own soul”
– 1 Samuel 18:3 RSV-CE
“Behold, how good and pleasant it is when brothers dwell in unity!
It is like the precious oil upon the head,
running down upon the beard, upon the beard of Aaron,
running down on the collar of his robes!It is like the dew of Hermon, which falls on the mountains of Zion!
For there the Lord has commanded the blessing,
life for evermore.”-Psalm 133 RSV-CE
“It is not an enemy who taunts me
– then I could bear it;
it is not an adversary who deals insolently with me
– then I could hide from him.
But it is you, my equal, my companion, my familiar friend.
We used to hold sweet converse together;
within God’s house we walked in fellowship.”– Psalm 55:12-14 RSV-CE
“And he (Peter) testified with many other words and exhorted them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls. And they devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.”
– Acts 2:40-42 RSV-CE
“…that which we have seen and heard we proclaim also to you, so that you may have fellowship with us; and our fellowship is with the Father and with his Son Jesus Christ. And we are writing this that our joy may be complete.”
– 1 John 1:3-4 RSV-CE
“…and let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”
– Hebrews 10:24-25 RSV-CE
“”All things are lawful”, but not all things are helpful. “All things are lawful,” but not all things build up. Let no one seek his own good, but the good of his neighbor.”
– 1 Corinthians 10:23-24 RSV-CE
“Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow; but woe to him who is alone when he falls and has not another to lift him up…A threefold cord is not quickly broken.”
– Ecclesiastes 4:9-10,12b
“For where two or three are gathered in my name, there I am in the midst of them.”
– Matthew 18:20 RSV-CE
“…that their hearts may be encouraged as they are knit together in love, to have all the riches of assured understanding and the knowledge of God’s mystery, of Christ, in whom are hid all the treasures of wisdom and knowledge.”
– Colossians 2:2-3 RSV-CE
“Benedict’s spirituality, if I were to reduce it to one single concept, is that of listening to the voice of God in my life. When God’s voice is drowned out by incessant clamor, whether inner or outer, in whatever shape or form, then continuous dialogue with God becomes impossible. An inner monologue with myself, constant chatter with others, the invasion of the spoken word through the press and television are all the ever-present realities in my daily life over which I need to exercise some sort of discipline if I am to keep any quiet inner space in which to listen to the Word. This is the stillness of heart, the guarding of the heart, which touches the very deepest levels of my consciousness.”
– Esther de Waal, A Life Giving Way – A Commentary of the Rule of St. Benedict
An Archived Wanderer 